Waqf (Stopping)
الوقف
“waqf” means holding back, stopping
Lesson 10.2 · Module 10 · Stopping (waqf) and starting again
Waqf (Stopping) (الوقف): stopping is cutting the voice at the end of a word to take a breath, intending to carry on: the last letter loses its vowel. At the end of a verse, at a stop sign that allows it, or when breath runs out; never in the middle of a word.
What does Waqf (Stopping) mean?
Waqf (Stopping) (الوقف): “waqf” means holding back, stopping
Stopping is cutting the voice at the end of a word to take a breath, intending to go on reciting. The last letter loses its vowel; a tā marbūṭah becomes a vowelless hā; a tanween with fathah becomes a long “ā”.
When stopping: the end of the word, case by case
At the end of a verse, at a stop sign that allows it, or when breath runs out; never in the middle of a word.
| End of the word | When stopping | Rawm, ishmam | In the Quran |
|---|---|---|---|
| A dammah | no vowel | rawm, ishmam | 313 |
| A tanween with dammah | no vowel | rawm, ishmam | 579 |
| A kasrah | no vowel | rawm | 574 |
| A tanween with kasrah | no vowel | rawm | 444 |
| A fathah | no vowel | — | 2,844 |
| A tanween with fathah | “ā” | — | 903 |
| A tanween with fathah on alif maqṣūrah | “ā” | — | 8 |
| A tā marbūṭah | hā | — | 122 |
| The pronoun “-hu” or “-hi”, long vowel | no vowel | debated | 28 |
| A letter already without a vowel | unchanged | — | 100 |
| A long vowel | unchanged | — | 301 |
When a long vowel comes before the last letter (“-īn”, “-ūn”), stopping holds it two, four or six counts: this is madd ʿarid. A noun ending in alif maqṣūrah with tanween is also said with “ā”.
How to stop
Cut the voice on the last letter, with no vowel. Tā marbūṭah becomes a vowelless hā; tanween with fathah becomes “ā”; tanween with dammah or kasrah drops.
- The gesture
- The voice stops cleanly on the consonant, with no added vowel; take a breath, then carry on.
- Avoid
- Stopping with the full vowel (“al-ʿālamīna”): one never stops on a complete vowel.
- The condition
- On a dammah, three ways: sukoon, rawm or ishmam; on a kasrah, sukoon or rawm; on a fathah, sukoon only.
Three ways to stop
- Sukoon
- The vowel drops entirely. This is the basic way, allowed everywhere.
- Rawm
- Part of the vowel is voiced, very softly: only a listener close by hears it. On the dammah and the kasrah, never on the fathah.
- Ishmam
- Right after the sukoon, the lips are rounded, with no sound, leaving a gap for the air: it is seen, not heard. On the dammah only.
Never rawm or ishmam on a tā marbūṭah said as hā, nor on a fathah. On the pronoun “-hu”, “-hi”, teachers hold three views. Rawm is learned by ear, ishmam by watching a teacher.
Where the letters come from
Each point is shown on the mouth map, and each letter has its own page.
12 examples of Waqf (Stopping) in the Quran
Short surahs first. Tap ▶ to hear the end of the verse, said when stopping by al-Husary.
-
ٱلْأَبْتَرُ
l-abtar
-
أَحَدٌ
'aḥad
-
وَٱلْعَصْرِ
wal-ʿaṣr
-
خُسْرٍ
khusr
-
ٱلْكَوْثَرَ
l-kawthar
-
أَفْوَاجًا
'afwājā
-
سُدًى
sudā
-
ٱلْبَيِّنَةُ
l-bayyinah
-
رَبَّهُۥ
rabbah
-
وَٱنْحَرْ
wanḥar
-
زِلْزَالَهَا
zilzālahā
-
وَٱلْفَتْحُ
wal-fatḥ
Waqf (Stopping): common mistakes
What is often heard, and how to fix it. The ▶ plays the right model, recited by al-Husary.
-
Keeping the vowel at the end (“al-ʿālamīna”): when stopping, the last letter loses its vowel.
-
Saying tā marbūṭah as “t” or “tun” when stopping: it is said as hā, with no vowel.
-
Keeping the tanween with dammah or kasrah (“ʿalīmun”): when stopping, it drops.
-
Cutting the tanween with fathah (“kabīr”) or saying “-an”: when stopping, it becomes “ā”, two counts.
-
Saying the long vowel of the pronoun when stopping (“rabbahū”): it drops, and the hā is said with no vowel.
Waqf (Stopping) and neighbouring rules
| Rule | When | What happens |
|---|---|---|
| Waqf (Stopping) | At the end of a verse, at a stop sign that allows it, or when breath runs out; never in the middle of a word. | Stopping is cutting the voice at the end of a word to take a breath, intending to carry on: the last letter loses its vowel. |
| Waqf Signs | Six signs: the small mīm (stop required), qalā (stop better), jīm (stop allowed), ṣalā (joining better), the three dots in pairs (stop at one of the two places only) and lā (no stop). | Stop signs are small markers above the line: they show where to stop, where to carry on and where to choose, to keep the meaning. |
| Madd 'Iwad | When stopping on a word that ends with a tanween with fathah, except on a tā marbūṭah (ة): it is said as a vowelless “h” when stopping. | Madd ʿiwad is the alif said when stopping, in place of a tanween with fathah: “-an” becomes “-ā”, two counts. |
By ear: two words that sound alike
The same word twice: in the middle of a verse, joined to the next word (you hear “t” and its vowel), then at the end of a verse (you hear “h”). Listen for the difference.
-
ثَلَـٰثَةُ أَشْهُرٍ
thalāthatu 'ashhuriw
-
ثَلَـٰثَةً
thalāthah
Sakt: the short pauses of Hafs
Sakt is a short pause, about two counts, shorter than a stop and without taking a breath, then one carries on. By the way of the Shatibiyyah, that of the Madinah Mushaf, Hafs makes four, when joining; at 69:28, two ways are transmitted.
-
عِوَجَا ۜ قَيِّمًا لِّيُنذِرَ
ʿiwajā · qayyimal liyundhira
At the end of the verse, on the alif that replaces the tanween, when joining to the next verse. When stopping at the end of the verse, there is no sakt.
-
مَّرْقَدِنَا ۜ ۗ هَـٰذَا
marqadinā | hādhā
Here, one may also stop (a stop sign is written there): then there is no sakt, and that is what the reciter on the page does. When joining, the sakt is required.
-
مَالِيَهْ ۜ هَلَكَ عَنِّى
māliyah · halaka ʿannī
Two transmitted ways: the sakt on the hā, the way teachers read first, or merging the two hās (idgham mithlayn).
-
مَنْ ۜ رَاقٍ
man · rāq
The sakt prevents merging: the nūn is said clearly before the rā.
-
بَلْ ۜ رَانَ
bal · rāna
The sakt prevents merging: the lām is said clearly before the rā.
A pause of this kind is also allowed between the end of surah al-Anfal and the start of surah at-Tawbah, among other ways. Other routes of Hafs read these sakt differently; this site follows the Shatibiyyah.
Your turn: how does the word end when stopping?
By eye
Each verse is read in one go, stopping at its end. When stopping, is the highlighted ending said with no vowel, as hā, or as “ā”?
- Al-Ikhlas 112:2
ٱلصَّمَدُ
ṣ-ṣamad
- Al-Bayyinah 98:2
مُّطَهَّرَةً
muṭahharah
- An-Nasr 110:3
تَوَّابًۢا
tawwābā
- Quraysh 106:1
قُرَيْشٍ
quraysh
By ear
Listen to the end of the verse, then choose what you hear: no vowel, a hā or an “ā”. The word appears after you answer.
-
قَيِّمَةٌ
qayyimah
Al-Bayyinah 98:3 -
يُسْرًا
yusrā
Ash-Sharh 94:5 -
بِٱلصَّبْرِ
biṣ-ṣabr
Al-'Asr 103:3
Waqf (Stopping) in numbers
6,216times in the Quran
114surahs
Calculated by Tilawa on the text of the Madinah Mushaf (Hafs reading): every verse ending, where one stops, without the verses made only of the opening letters of some surahs, whose names are said as they are.
Frequently asked questions
What is Waqf (Stopping) in tajweed?
When stopping, the last letter loses its vowel; tā marbūṭah is said as hā; tanween with fathah is said as “ā”.
When does Waqf (Stopping) apply?
At the end of a verse, at a stop sign that allows it, or when breath runs out; never in the middle of a word. On a dammah, three ways: sukoon, rawm or ishmam; on a kasrah, sukoon or rawm; on a fathah, sukoon only.
How many times does Waqf (Stopping) occur in the Quran?
6,216 times, in 114 surahs, as computed by Tilawa on the text of the Madani Mushaf (Hafs reading).
Waqf (Stopping) or Waqf Signs: what is the difference?
Waqf (Stopping): stopping is cutting the voice at the end of a word to take a breath, intending to carry on: the last letter loses its vowel. Waqf Signs: stop signs are small markers above the line: they show where to stop, where to carry on and where to choose, to keep the meaning.
Waqf (Stopping): how do I know I apply it correctly?
A rule is learned by ear: recite a surah out loud in the Tilawa app, which follows your recitation word by word and shows you where Waqf (Stopping) was missed or done wrong, with the word to replay in its verse.
Tilawa editorial team · Updated 2026-10-24 · Report an error