Ar-Rahman

كُلُّ

kullu

Everyone

مَنْ

man

who

عَلَيْهَا

ʿalayhā

(is) on it

فَانٍۢ

fānin

(will) perish

وَيَبْقَىٰ

wayabqā

But will remain

وَجْهُ

wajhu

(the) Face

رَبِّكَ

rabbika

(of) your Lord

ذُو

dhū

(the) Owner

ٱلْجَلَـٰلِ

l-jalāli

(of) Majesty

وَٱلْإِكْرَامِ

wal-ik'rāmi

and Honor

فَبِأَىِّ

fabi-ayyi

So which

ءَالَآءِ

ālāi

(of the) favors

رَبِّكُمَا

rabbikumā

(of) your Lord

تُكَذِّبَانِ

tukadhibāni

will you both deny

يَسْـَٔلُهُۥ

yasaluhu

Asks Him

مَن

man

whoever

فِى

fī

(is) in

ٱلسَّمَـٰوَٰتِ

l-samāwāti

the heavens

وَٱلْأَرْضِ ۚ

wal-arḍi

and the earth

كُلَّ

kulla

Every

يَوْمٍ

yawmin

day

هُوَ

huwa

He

فِى

fī

(is) in

شَأْنٍۢ

shanin

a matter

فَبِأَىِّ

fabi-ayyi

So which

ءَالَآءِ

ālāi

(of the) favors

رَبِّكُمَا

rabbikumā

(of) your Lord

تُكَذِّبَانِ

tukadhibāni

will you both deny

سَنَفْرُغُ

sanafrughu

Soon We will attend

لَكُمْ

lakum

to you

أَيُّهَ

ayyuha

O you

ٱلثَّقَلَانِ

l-thaqalāni

two classes

فَبِأَىِّ

fabi-ayyi

So which

ءَالَآءِ

ālāi

(of the) favors

رَبِّكُمَا

rabbikumā

(of) your Lord

تُكَذِّبَانِ

tukadhibāni

will you both deny

يَـٰمَعْشَرَ

yāmaʿshara

O assembly

ٱلْجِنِّ

l-jini

(of) the jinn

وَٱلْإِنسِ

wal-insi

and the men

إِنِ

ini

If

ٱسْتَطَعْتُمْ

is'taṭaʿtum

you are able

أَن

an

to

تَنفُذُوا۟

tanfudhū

pass beyond

مِنْ

min

[of]

أَقْطَارِ

aqṭāri

(the) regions

ٱلسَّمَـٰوَٰتِ

l-samāwāti

(of) the heavens

وَٱلْأَرْضِ

wal-arḍi

and the earth

فَٱنفُذُوا۟ ۚ

fa-unfudhū

then pass

لَا

lā

Not

تَنفُذُونَ

tanfudhūna

you (can) pass

إِلَّا

illā

except

بِسُلْطَـٰنٍۢ

bisul'ṭānin

by authority

فَبِأَىِّ

fabi-ayyi

So which

ءَالَآءِ

ālāi

(of the) favors

رَبِّكُمَا

rabbikumā

(of) your Lord

تُكَذِّبَانِ

tukadhibāni

will you both deny

يُرْسَلُ

yur'salu

Will be sent

عَلَيْكُمَا

ʿalaykumā

against both of you

شُوَاظٌۭ

shuwāẓun

a flame

مِّن

min

of

نَّارٍۢ

nārin

fire

وَنُحَاسٌۭ

wanuḥāsun

and smoke

فَلَا

falā

and not

تَنتَصِرَانِ

tantaṣirāni

you will (be able to) defend yourselves

فَبِأَىِّ

fabi-ayyi

So which

ءَالَآءِ

ālāi

(of the) favors

رَبِّكُمَا

rabbikumā

(of) your Lord

تُكَذِّبَانِ

tukadhibāni

will you both deny

فَإِذَا

fa-idhā

Then when

ٱنشَقَّتِ

inshaqqati

is split

ٱلسَّمَآءُ

l-samāu

the heaven

فَكَانَتْ

fakānat

and it becomes

وَرْدَةًۭ

wardatan

rose-colored

كَٱلدِّهَانِ

kal-dihāni

like murky oil

فَبِأَىِّ

fabi-ayyi

So which

ءَالَآءِ

ālāi

(of the) favors

رَبِّكُمَا

rabbikumā

(of) your Lord

تُكَذِّبَانِ

tukadhibāni

will you both deny

فَيَوْمَئِذٍۢ

fayawma-idhin

Then (on) that Day

لَّا

lā

not

يُسْـَٔلُ

yus'alu

will be asked

عَن

ʿan

about

ذَنۢبِهِۦٓ

dhanbihi

his sin

إِنسٌۭ

insun

any man

وَلَا

walā

and not

جَآنٌّۭ

jānnun

any jinn

فَبِأَىِّ

fabi-ayyi

So which

ءَالَآءِ

ālāi

(of the) favors

رَبِّكُمَا

rabbikumā

(of) your Lord

تُكَذِّبَانِ

tukadhibāni

will you both deny

يُعْرَفُ

yuʿ'rafu

Will be known

ٱلْمُجْرِمُونَ

l-muj'rimūna

the criminals

بِسِيمَـٰهُمْ

bisīmāhum

by their marks

فَيُؤْخَذُ

fayu'khadhu

and will be seized

بِٱلنَّوَٰصِى

bil-nawāṣī

by the forelocks

وَٱلْأَقْدَامِ

wal-aqdāmi

and the feet

فَبِأَىِّ

fabi-ayyi

So which

ءَالَآءِ

ālāi

(of the) favors

رَبِّكُمَا

rabbikumā

(of) your Lord

تُكَذِّبَانِ

tukadhibāni

will you both deny

هَـٰذِهِۦ

hādhihi

This

جَهَنَّمُ

jahannamu

(is) Hell

ٱلَّتِى

allatī

which

يُكَذِّبُ

yukadhibu

deny

بِهَا

bihā

[of it]

ٱلْمُجْرِمُونَ

l-muj'rimūna

the criminals

يَطُوفُونَ

yaṭūfūna

They will go around

بَيْنَهَا

baynahā

between it

وَبَيْنَ

wabayna

and between

حَمِيمٍ

ḥamīmin

scalding water

ءَانٍۢ

ānin

heated

فَبِأَىِّ

fabi-ayyi

So which

ءَالَآءِ

ālāi

(of the) favors

رَبِّكُمَا

rabbikumā

(of) your Lord

تُكَذِّبَانِ

tukadhibāni

will you both deny

وَلِمَنْ

waliman

But for (him) who

خَافَ

khāfa

fears

مَقَامَ

maqāma

(the) standing

رَبِّهِۦ

rabbihi

(before) his Lord

جَنَّتَانِ

jannatāni

(are) two gardens

فَبِأَىِّ

fabi-ayyi

So which

ءَالَآءِ

ālāi

(of the) favors

رَبِّكُمَا

rabbikumā

(of) your Lord

تُكَذِّبَانِ

tukadhibāni

will you both deny

ذَوَاتَآ

dhawātā

Having

أَفْنَانٍۢ

afnānin

branches

فَبِأَىِّ

fabi-ayyi

So which

ءَالَآءِ

ālāi

(of the) favors

رَبِّكُمَا

rabbikumā

(of) your Lord

تُكَذِّبَانِ

tukadhibāni

will you both deny

فِيهِمَا

fīhimā

In both of them

عَيْنَانِ

ʿaynāni

(are) two springs

تَجْرِيَانِ

tajriyāni

flowing